The woman at the well

It’s about time that people really read this text (John 4:5-42), rather than simply projecting onto it their fears about immorality. David Lose has a great reflection on it up at the Huffington Post. Here’s an excerpt: “Why? Because Jesus has ‘seen’ her. He has seen her plight — of dependence, not immorality. He has...

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Well, in the village of Segou

It’s about time that people really read this text (John 4:5-42), rather than simply projecting onto it their fears about immorality. David Lose has a great reflection on it up at the Huffington Post. Here’s an excerpt:

“Why? Because Jesus has ‘seen’ her. He has seen her plight — of dependence, not immorality. He has recognized her, spoken with her, offered her something of incomparable worth. He has seen her — she exists for him, has worth, value, significance and all of this is treatment to which she is unaccustomed. And so when he speaks of her past both knowingly and compassionately, she realizes she is in the presence of a prophet. For this reason only does she risk the central question that has divided Samaritans and Jews for centuries. This is no awkward dodge or academic diversion; this is a heartfelt question that gets to the core of what separates her from Jesus. And when Jesus surprises her with an answer that is simultaneously more hopeful and penetrating than she’d expected, she leaves her water jar behind to tell her neighbors about this man.”

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